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求一篇题为:什么是幸福感的英语作文

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求一篇题为:什么是幸福感的英语作文

幸福感来源于何处 英语作文

Happiness is when you missing someone, he also missing you.
when you need a hug, you can get one.
when you crying, there is someone cring for you.
Happiness is the thing you wanna share, the song you wanna sing, the future you wanna be.
Happiness is an article but could not be written by writers,is a painting could not be pianted by artist.

求一篇题为:什么是幸福感的英语作文

幸福感英语作文 幸福感初中英语作文及翻译

1、幸福感英语作文
The definition of happiness always causes the public’s attention. Some people believe that making a lot of money and earning great reputation are the standard to define success, while some people think that spending more time with their families deserves all the things and it is their bliss. In my opinion, the meaning of happiness varies according to different people, but there is one thing in common, which is their positive attitude to life. I am so lucky to born in a happy family, and my parents give me all their love. Though we are ordinary, I am so satisfy with my life now. I cherish the thing I have.
2、幸福感英语作文翻译
幸福的定义总是能引起公众的注意。有些人认为赚大钱,拥有好名声就是定义成功的标准,而有些人则认为花更多的时间和家人在一起是值得的,这是他们的幸福。在我看来,幸福的意义因人而异,但有一个共同点,那就是他们对生活的积极态度。我很幸运出生在一个幸福的家庭,我的父母给了我他们所有的爱。虽然我们很普通,但我现在对我的生活很满意。我珍惜我所拥有的。

求一篇题为:什么是幸福感的英语作文

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Happiness is a state of mind that eludes many but is sought after by all. It is an intangible entity, absence of which makes life seem void, and its presence can turn the darkest days into a reason to celebrate.
The quest for happiness often leads people down different paths. Some believe that amassing wealth will bring them joy, while others think that education is the key. Still, there are those who believe that good health is the foundation of happiness. You may ask what this mysterious state called happiness truly is. It is difficult to define, but I am certain that if you love and help others, you will find it.
I vividly recall an old woman who lived alone in a small house. She is said to have lost her husband and son in a traffic accident, a great tragedy in her life. However, the old lady always helped others with a smile on her face. Whenever it snowed, she was the first to clear the paths, and she looked after several nearby children, including me. She often shared stories and kind smiles with us. Perhaps she has faced misfortune, but I believe she is a happy person. Her life is full of laughter and love.
Yet, it is disheartening to see some people pursuing happiness through bad means. They talk loudly in cinemas and meeting rooms, destroy trees for their amusement, and mock others' shortcomings. While they may feel a temporary sense of happiness, they will never find true happiness because they have disrupted others' happiness.
Now, I understand what happiness is. It embodies kindness, love, and selflessness. Above all, only by bringing happiness to others can one achieve it for themselves. True happiness lies in the experience of the soul, not in material possessions.
Happiness is the most precious commodity in the world, accessible through various means. From my perspective, maintaining a positive outlook regardless of one's situation is essential for happiness. There is an old adage that goes, "Happy is he who is content." However, I no longer agree with this saying. I vividly remember a story my mother told me when I was young about a millionaire who tried every possible way to seek pleasure but remained unhappy. It's not an isolated case; there are others like him who, despite having nothing, find happiness in their satisfaction with what they have—health, freedom, love, and so on.
Furthermore, love plays a significant role in happiness. If you have love in your heart, you will experience happiness in your life. Love encompasses two aspects: loving others and being loved by others. Lei Feng is a prime example of selfless service. He dedicated his life to helping others until his last breath. He considered serving the people the epitome of happiness. Countless inspiring stories echo this sentiment.
In addition, being loved by others can also lead to happiness. The encouragement from your parents during tough times, the care from your partner when you're unwell, and the support from your friends when you're in trouble—all these contribute to your happiness.
Lastly, acting joyfully is crucial. Wearing a smile and thinking pleasant thoughts can help trigger happiness. While happiness is invaluable, it is easily attainable.
It is an accepted fact that all creatures desire happiness and fear pain and sorrow. However, the question remains, "What is real happiness?" What truly constitutes happiness? The pursuit of happiness loses meaning without understanding its true essence.
Ordinary beings often mistake sensual pleasures for happiness and direct their efforts towards these. They believe that a life full of sensory joys equals a happy life. However, the question "What is happiness?" never crosses their minds because, in their hearts, they consider such a life as happiness.
Because of this mindset, whenever we contemplate happiness and well-being, it is believed that leading a life of attachments, working hard, producing more food, and developing industries and science is desirable. Such development will lead to prosperity, and all will be happy. ideals are discussed, and it is said that a day will come when everyone will have nutritious food, seasonal clothing, and modern residences with all sorts of scientific facilities, and then all will be happy.
We do not wish to debate whether such conditions will prevail or not. Our question is whether, after having all these comforts, life will be happy. If yes, people with all these comforts should already be happy. The countries with these limits of comfort must then have all happy and peaceful people. However, we find that all on this earth are disturbed, impatient, unhappy, afraid, and worried. It is, therefore, necessary to seriously consider what happiness truly is. We cannot make sincere efforts in this direction and achieve happiness without deciding what real happiness is once and for all.
Some thinkers take it a step further and say, "Happiness does not lie in objects of enjoyment; happiness or unhappiness lies in imagination." To support their belief, they provide examples like the following: A man has a two-story house; to the right is a five-story building, and to the left a small cottage. When he sees the right, he feels unhappy, but when he sees the left, she feels happy. Thus, happiness does not lie in the possession of sensory objects but in imagination. They advise people to look towards those who have fewer possessions and be happy. If you look towards those with more wealth and possessions, you will always be unhappy.
It is unreasonable to claim that happiness lies in imagination. "If you want to be happy, look towards the poor." Those poor people cannot satisfy even their needs. Seeing such poverty-stricken people, even worldly-minded people develop pity. It is unkind to consider one happy by imagining that one is better than the poor and the unhappy. This attitude also satisfies the sense of pride of possessions. This cannot be called happiness. Does happiness lie in the cottage, looking at which one can get happiness? Unless we really find where happiness lies, we cannot truly be happy.
This approach to happiness is also incorrect because it has not been attempted to know what happiness is; pleasures arising out of sensual joys have been treated as happiness. It has been assumed that happiness lies in imagination. Shall we, therefore, believe that real happiness does not exist exactly, but this would not be acceptable to anyone. It is, therefore, clear that in fact, sensual pleasures are imaginary, and real happiness is quite different from these. The original question, "What is real happiness?" remains.
Some suggest that people should do this and that and say, "This way your desires will be satisfied. You will get the desired objects and become happy." People holding these views regard happiness as the satisfaction of desires and unhappiness as their denial.
First of all, it is not possible to satisfy one's desires because there are countless desires of countless people, and material things are limited. Then new desires arise as soon as the previous ones are satisfied. Thus, the endless current of desires continues forever. It is, therefore, definite that ever-changing desires can never be satisfied. Notions like those of satisfaction of desires and achieving consequent happiness are merely mirages in the great desert of life. All the desires are never going to be satisfied, and this creature is never going to be happy in the satisfaction of desires.
In reality, happiness does not lie in the satisfaction of desires. This is like being happy by transferring the burden of the head to the shoulder. It is also not correct to say that we will be happy proportionately with the desires satisfied because real happiness lies in the absence of desires, not in their satisfaction. Because we reduce our restlessness in partial absence of desires, it can, therefore, naturally be understood that complete absence of desires will lead us to complete happiness. It is wrong to say that desire dies out after its fulfillment and that should be regarded as happiness because absence of desires does not mean their satisfaction but their absolute absence.
Pleasures arising out of several joys are not happiness. They are, in fact, unhappiness because they have the restlessness that makes one unhappy. Happiness means ease and complete lack of restlessness, and pleasures of senses do not have that mental ease. Whatever we enjoy with the help of the senses is sensual pleasure only. It is a kind of unhappiness. It is happiness in name only. Psychic bliss is above senses and cannot be had from their objects. Just as the soul, being psychic, cannot be achieved with the help of the senses; non-sensory happiness, being in the nature of the soul, cannot be obtained with the help of the senses. We have to find a thing where it is. How can we find it where it is not possible to have it at all? For example, consciousness is an attribute of the soul and can be found in the sentient soul only, not in inanimate entities. Likewise, happiness is also an attribute of the soul, not of inanimate beings. Happiness can, therefore, be had in the soul only, not in inanimate objects like human bodies. This soul does not know itself and is, therefore, wandering with wrong faith; in the same manner, this being attempts to find happiness in non-self objects, and that is the root cause of his unhappiness. The direction of the search for happiness itself is wrong. When the direction is wrong, the present state will also be full of unhappiness. For getting real happiness, we have to see within, to know our own being, for our happiness lies in ourselves. The soul is a depository of eternal bliss, full of everlasting joy. Therefore, those in pursuit of 炎炎英文培训网

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